Migrantes que NO Cruzaron Solos | Relatos de Terror en la Frontera

A friend of the host, Marcelo Larín, recounted his experience traveling on 'La Bestia' train. He witnessed horrific accidents where migrants lost limbs or lives. At night, he heard screams of men, women, and children, which another traveler explained were 'echoes of those who stayed here,' their souls crying for help, warning not to pay too much attention to avoid spiritual attachment.

Marcelo Larín's direct testimony to the host about his journey on 'La Bestia,' including witnessing fatal accidents and hearing disembodied screams at night.

Ronald, a migrant from Saltillo, Coahuila, crossed the U.S. border with his 70-year-old father, Ibrahim, after his mother's death. Ronald struggled to carry his ailing father and their belongings. After his father collapsed under a nopal, he seemingly recovered miraculously, gaining inexplicable strength and cheerfulness. Days later, as they prepared for the final leg, Ibrahim told Ronald, 'Hasta aquí te acompaño,' and vanished. A fellow migrant, Ariatna, revealed she had seen Ronald talking to himself for hours and that Ibrahim had no legs when she looked closely, indicating he had died under the nopal but his spirit accompanied his son to ensure his survival.

Ronald's personal account of his journey, his father's sudden recovery, and Ariatna's revelation about seeing Ronald alone and his father's spectral form without legs.

Juan Carlos, a Mexican migrant, traveled in a coyote's truck with other passengers. He noticed an immobile, elderly figure with a straw hat in a corner, which he initially dismissed as an oversight. A boisterous young man, ignoring warnings for silence, taunted the old man and shook his shoulder. Immediately, the young man collapsed, convulsed, and died. The coyote, with chilling indifference, dumped the body by the road. Later, Juan Carlos learned from his cousin that the old man was a legendary entity, the spirit of an elderly migrant who died on one of the coyote's first trips and now 'takes' anyone who disturbs him.

Juan Carlos's visual observation of the phantom figure, the young man's sudden death after touching it, the coyote's cold reaction, and the cousin's explanation of the local legend.

Svetlana, fleeing the war in Yugoslavia in 1992 towards Romania, joined a caravan of vehicles. One night, their convoy was ambushed by five men with cold skin and visible, severe wounds (head, neck, chest). These 'assailants' were unresponsive to pleas and only gave orders. During a subsequent shootout with real guerrilleros, Svetlana and others hid and witnessed the five men 'dying' again. Later, a local guide revealed that the five men had been notorious criminals who died two weeks prior in that exact location, killed by actual guerrilleros after committing atrocities, implying Svetlana's group was assaulted by their repeating spectral loop.

Svetlana's detailed description of the five assailants' cold skin and mortal wounds, their unresponsive behavior, their 'death' during a real shootout, and the local guide's confirmation that these men had died weeks earlier.

During a desert crossing in Sonora in 2014, a group of migrants in a covered truck heard the distinct cries of a child. Despite no child being present in their group, the cries persisted, growing more desperate. One migrant peeked out and saw a small child, about 4 years old, crying with his face in his hands. The coyote refused to stop, eventually accelerating towards the child's figure on the road. The truck passed through the child without impact. The coyote later explained that a young mother and her child had died in that area after being attacked by bandits and the child subsequently succumbed to dehydration, his spirit now wanders the desert.

The collective hearing of the child's cries, one migrant's visual confirmation of the child, the coyote's deliberate action of driving through the figure, and his subsequent explanation of the child's tragic death.

In a Veracruz neighborhood, a caravan of Haitian migrants settled temporarily. Neighbors grew suspicious of their nightly 'ritualistic' singing and drumming. Soon, local animals (cats, dogs, chickens, goats) began disappearing, with their remains found on the streets. Neighbors blamed the Haitians, fearing theft and witchcraft. One night, a neighbor saw two 'encorvados' figures with long arms moving strangely in her backyard, easily scaling a 2-meter wall. Eventually, a Haitian child led her community to the house of a 'sweet' elderly shopkeeper, where two missing Haitian men were found drugged and disoriented. They later recounted being coerced by the old woman, who was a witch, into stealing intimate clothing and animals from neighbors for her dark rituals.

Nancy's account of the Haitian migrants' activities, the disappearance of local animals, the neighbor's sighting of 'encorvados' figures, the Haitian child's guidance, the discovery of the drugged men, and their subsequent confession about the witch's demands.

A migrant recounted encountering three tall, dark, humanoid figures with long arms in the desert. The coyote, instead of being scared, lowered his flashlight and respectfully followed their silent gestures. The first gesture led them to a hidden lagoon, providing much-needed water. The second gesture, days later, signaled them to 'get down,' just moments before border patrol vehicles passed by. The migrant later learned from the coyote that these non-interactive figures are known to guide and protect migrants in distress, appearing when help is most needed.

The collective sighting of the humanoid figures, the coyote's respectful reaction and adherence to their non-verbal cues, and the subsequent beneficial outcomes (finding water, evading patrol).