Imperialism And Reckoning With Harris' Silence On Gaza w/ Ta-Nehisi Coates | MR Live
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Summary
Takeaways
- ❖American imperialism is a continuous tradition, not a deviation, evident in consistent foreign interventions since the nation's founding.
- ❖The 'anti-communism' justification for U.S. interventions in the 20th century was often a pretext for resource control and regime change.
- ❖Black political figures, upon reaching high office, inherit an imperial tradition, creating a profound contradiction with the black freedom struggle.
- ❖The expectation that oppressed groups, once in power, will inherently act with greater compassion towards other oppressed groups is often unmet due to systemic pressures.
- ❖The Supreme Court's decision on Temporary Protected Status (TPS) for Haitians and Syrians is seen as an arbitrary revocation with racist undertones, impacting 1.3 million refugees.
- ❖The hosts draw parallels between historical anti-black propaganda (e.g., 'cats and dogs' lies) and current anti-Palestinian atrocity propaganda.
- ❖Ta-Nehisi Coates expresses concern that black faces are increasingly becoming the public 'face' of American imperial actions, a role he believes the black freedom tradition should reject.
- ❖The Holocaust, for many Jews, has become a 'mass trauma' that some interpret as a license for aggressive self-defense, rather than a universal lesson against oppression.
Insights
1American Imperialism as a Continuous Tradition
Coates argues that the U.S. imperial impulse is not a deviation but a continuous tradition dating back to the country's founding. He cites examples from the 20th century, where presidents like Eisenhower and Kennedy consistently engineered regime changes and interventions, often using 'anti-communism' as a convenient excuse for resource acquisition and geopolitical control, rather than genuine ideological opposition.
Coates states, 'Gaza is not a betrayal of American democratic tradition, but an expression of an American imperial tradition' []. He details Eisenhower's constant overthrow attempts and Kennedy's immediate shift to imperial actions despite prior anti-imperialist writings [].
2The Contradiction of a Black Presidency within an Imperial System
The piece explores the paradox of a black presidency, which owes its power to a movement against racist state violence at home, yet occupies an office that has historically practiced racist state violence abroad. This creates a moral and political tension for black leaders and their supporters, as they navigate the expectations of their community versus the demands of maintaining imperial power.
Coates's piece is quoted: 'a black presidency as a contradiction. It owes its power to a movement against racist state violence at home, but seeks an office which has always practiced racist state violence abroad' [].
3Supreme Court's TPS Ruling as Racist and Arbitrary
The Supreme Court's decision to allow the Trump administration to revoke Temporary Protected Status (TPS) for Haitians and Syrians is framed as a disturbing and arbitrary act. The hosts highlight the racist rhetoric used by figures like Donald Trump and Megan Kelly against Haitians, arguing that the court's conservative majority ignored clear evidence of prejudice by claiming courts cannot question the process of revocation.
The hosts discuss the Supreme Court allowing Trump's revocation of TPS for Haitians and Syrians []. They cite Trump's derogatory comments about Haitians (AIDS, eating cats and dogs) [] and Megan Kelly's xenophobic remarks [].
4The Moral Expectation vs. Political Reality for Oppressed Leaders
There's a moral expectation that leaders from oppressed backgrounds, having experienced marginalization, should exhibit greater compassion and understanding towards other oppressed peoples. However, political realities and the demands of power often lead to actions that contradict this expectation, causing disappointment among their supporters. Coates acknowledges this tension, noting that while oppression *should* teach empathy, it doesn't guarantee it.
Tiffany Cross's quote about expecting a black woman to 'say the uncomfortable thing' and be 'moved' by the murder of children []. Coates clarifies that while oppression doesn't inoculate against oppression, it *should* teach something, and he holds onto the expectation of knowledge and compassion [].
5The Holocaust as Mass Trauma and its Misinterpretation
Sam Seder views the Holocaust primarily as a 'mass trauma' for the Jewish people, which has led to a 'mass psychosis' and a perceived 'license' for certain actions, particularly in the context of Israel. He notes that the lesson of 'never again' was often misinterpreted by some to mean 'we need better guns' rather than a universal call against oppression, leading to a disconnect between the Jewish diaspora and Zionist institutions.
Sam Seder describes the Holocaust as a 'mass trauma' and 'mass psychosis' influencing Jewish actions regarding Israel []. He recounts his childhood understanding that 'Jews would never do what they're doing in Israel' and the subsequent disillusionment [].
6Black Faces as the 'Face' of American Imperialism
Coates expresses deep concern that black individuals, from Colin Powell to Kamala Harris, are increasingly becoming the public face of American imperial actions, particularly in justifying wars and interventions abroad. He believes this role fundamentally contradicts the historical struggle for black liberation and should be resisted.
Coates states, 'What I am concerned with is that from Coen Pow, to Condisa Rice, to Barack Obama, through Susan Rice, through Linda Thomas Greenfield, through Kla Harris, that we are becoming the face of this' []. He adds, 'I don't want us to be the face of it' [].
Bottom Line
The 'uncommitted' movement's founders reportedly believed Kamala Harris privately disagreed with Joe Biden's Gaza policy and was sincere in her dissent, despite her public silence.
This suggests a potential internal struggle within the Democratic Party's leadership regarding foreign policy, where public alignment might mask significant private disagreement. It highlights the constraints and compromises faced by political figures in high office.
Future political analysis could focus on the gap between private convictions and public policy, exploring how much individual agency exists within a deeply entrenched imperial system, and whether such private dissent could ever translate into meaningful policy shifts without significant external pressure.
The moral compass of 'unsophisticated' individuals (like Coates's mother) can often be more accurate than the 'knowledge' of highly educated, well-traveled elites when it comes to fundamental issues of right and wrong.
This challenges the assumption that greater access to information, education, or global experience automatically leads to superior moral judgment or political outcomes. It suggests that a basic, intuitive sense of justice can be a more reliable guide than complex, 'sophisticated' analyses that might rationalize injustice.
This insight could inform approaches to political organizing and communication, emphasizing clear moral arguments over overly complex or intellectualized justifications. It also suggests a need to value and amplify voices from communities directly impacted by policies, rather than solely relying on 'experts' who may be detached from the moral implications of their analyses.
Key Concepts
American Imperial Tradition
This model posits that U.S. foreign policy, from its founding through the 20th century and beyond, consistently demonstrates an imperial impulse, characterized by land theft, genocide, regime change, and resource exploitation, often under the guise of promoting democracy or fighting perceived threats like communism. Gaza is framed as an expression of this continuous tradition, not an aberration.
The Paradox of Integration into Empire
This model describes the inherent contradiction faced by marginalized groups when they achieve political power within a system built on and perpetuating imperial violence. While their ascent represents a victory against domestic oppression, they are then tasked with upholding or executing the very imperial policies that often mirror the violence they fought against, leading to moral dilemmas and disappointment among their base.
Lessons
- Challenge the narrative of American exceptionalism by recognizing the continuous history of U.S. imperialism and its impact on global conflicts, rather than viewing interventions as isolated incidents.
- Critically evaluate political figures, especially those from marginalized backgrounds, not solely on their identity or stated values, but on their concrete actions and policies within the existing political system.
- Support movements and policies that advocate for universal human rights and justice, explicitly rejecting the idea that past suffering grants a 'license' to inflict harm on others, whether domestically or internationally.
Notable Moments
The hosts' detailed breakdown of the Supreme Court's decision to revoke Temporary Protected Status for Haitians and Syrians, exposing the racist rhetoric and historical context behind the policy.
This segment provides a concrete example of how systemic racism and imperialist tendencies manifest in domestic policy, directly impacting vulnerable populations and highlighting the court's role in upholding such decisions.
Ta-Nehisi Coates's reflection on his personal journey, realizing that his parents' 'unsophisticated' moral analysis often proved more correct than the 'knowledge' he gained from elite institutions.
This moment offers a powerful critique of how 'sophistication' can sometimes obscure fundamental moral truths, emphasizing the importance of a basic sense of right and wrong, especially when analyzing complex geopolitical issues.
Quotes
"Gaza is not a betrayal of American democratic tradition, but an expression of an American imperial tradition."
"I would trust that a black woman could not see tens of thousands of children being murdered and not be struck by that, not be moved by that."
"A black presidency as a contradiction. It owes its power to a movement against racist state violence at home, but seeks an office which has always practiced racist state violence abroad."
"What I am concerned with is that from Coen Pow, to Condisa Rice, to Barack Obama, through Susan Rice, through Linda Thomas Greenfield, through Kla Harris, that we are becoming the face of this. And I don't want us to be the face of it."
"At the end of the day, my mom was right though, right? Like morally my mom was correct."
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