NO SUBAS AL CERRO DE NOCHE | Relatos paranormales reales en montañas

A man, after encountering white-eyed children in the Sierra Alta of Guerrero, experienced an uncontrollable urge to kill his co-worker, suggesting a form of demonic possession or mind control induced by these entities. His subsequent discovery of his own white, pupil-less eyes in a reflection reinforces the idea of an external, malevolent influence.

The man saw a child with white, pupil-less eyes and later found his own reflection showing the same, followed by an irresistible urge to attack his co-worker with a pickaxe, culminating in a violent act.

A hiker in the Great Smoky Mountains witnessed a witch-like entity interacting with his friend, Mateo, during a night camping. Mateo subsequently became aggressive and attempted to kill the narrator, leading to Mateo's accidental death in self-defense, implying the entity's direct influence on Mateo's behavior.

The narrator experienced sleep paralysis and saw an old, witch-like woman sniffing and whispering into Mateo's ear, then licking his cheek. The next day, Mateo exhibited strange behavior, extreme fatigue, and ultimately attacked the narrator with a multi-tool, repeatedly stating, 'Te tengo que matar.'

A climber on the Iztaccíhuatl volcano was lured by the beautiful singing of a woman in a translucent white dress, almost falling into an 80-meter crevice. His friends, initially unaware, later heard the singing, suggesting a collective, yet delayed, perception of a dangerous, alluring entity.

Ulises, while climbing, heard a beautiful, opera-like female voice and saw a woman in a translucent white dress beckoning him. He became hypnotized, walked towards her, and almost fell into a deep crevice. His friends, who initially heard nothing, later heard the singing as the woman disappeared.

A man named Hildeberto disappeared from Cerro del Coyote for what he perceived as hours, only to return 12 years later, physically unchanged, but with a radically altered worldview, destroying religious symbols and venerating a 3-meter-tall humanoid entity he called 'father,' highlighting extreme time distortion and spiritual corruption.

Hildeberto vanished for 12 years but returned looking the same as when he left, believing only hours had passed. He began destroying religious artifacts, claiming 'all that is good is bad, and all that is bad is good,' and was later seen venerating a 3-meter-tall humanoid entity, referring to it as his 'father.'

A man's recurring childhood nightmares, depicting a violent ritual, were later revealed to be a pre-birth memory of his mother's supernatural healing by a curandera named Macaria, who extracted 'balls with hair' from her womb, enabling her to conceive. This suggests a form of ancestral memory or psychic connection to past events.

The narrator had lifelong nightmares of an old woman violently extracting something from a person on a cot. His dying mother confessed she sought a curandera, Macaria, who 'operated' on her, extracting 'balls with hair' from her womb to allow her to have children, matching the dream's details.

A hiker near Puebla experienced a vivid, terrifying hallucination within a dense fog, believing his girlfriend was being attacked and dragged to her death over a cliff. This incident, which was entirely a mental construct, demonstrates how mountain environments can induce powerful, reality-bending psychological states.

While descending a mountain in dense fog, Marcos perceived his girlfriend, Maggie, being attacked by a shadow, dragged, bitten, and thrown off a cliff. He was about to jump after her when a local pulled him back, revealing Maggie was safe and he had been hallucinating the entire event.