Fui Poseído por el espíritu de un PERRO | Relatos Siniestros De THERIANS

Mauricio, after an Ayahuasca ceremony, experienced a powerful vision where he identified as a tiger. This vision became a persistent delusion, leading him to believe his 'tiger power' was stolen upon returning to human consciousness. He isolated himself, repeatedly stating he needed to 'return to the path of the tiger' and 'recover his origin,' eventually dying in a deplorable state, exhibiting animalistic eyes and superhuman strength when confronted.

Daniel's account of his friend Mauricio's post-Ayahuasca behavior, including isolation, repeated phrases about being a tiger, aggressive animalistic attacks, and eventual death in a neglected state.

Yafed, believing in the myth of using dog eye boogers to see spirits, performed the act. Initially seeing nothing, he later began to perceive spirits and predict deaths. This led to him being tormented by a dog-headed entity in his dreams, which eventually manifested physically, attacking him and causing bite marks. His family believed he was cursed, and he was institutionalized.

Julio's anonymous account of his cousin Yafed's experience, including Yafed's claims of seeing spirits, predicting a death, the shared dream of a dog-headed entity, physical bite marks on Yafed, and the mysterious death of a protective cat.

A seemingly benevolent elderly woman named Evely, known for running an animal shelter, was discovered to be holding ten people captive in her home. These individuals were drugged, malnourished, wore dog collars with animal names, and acted like animals. Evely, suffering from a personality disorder, believed she was creating a 'perfect place' for her 'pets,' denying they were humans.

Iván's father's account of delivering food to Evely's house in Michigan, followed by newspaper reports of police discovering 10 captive, drugged, and deshumanized individuals acting as animals in her home. Evely's subsequent denial and belief that they were her pets.

Pepe, a man involved in 'poppy play' (dressing as animals), escalated his animalistic identification to bestiality. He maintained an intimate relationship with a dog named Marla, even having 'wedding' photos with her. His human girlfriend, Jos, discovered this disturbing reality when she found photos and witnessed his extreme animalistic behavior, including eating from a dog bowl and aggressive 'play.'

Jos's anonymous story about her relationship with Pepe, his extreme animalistic behavior, the discovery of photos depicting his 'marriage' and intimate acts with a dog named Marla, and his justification based on identifying as a canine.

Juanito, a first-grade student in a rural school, exhibited severe dog-like behaviors: biting objects and classmates, barking, growling, and running on all fours. He struggled with speech and literacy, and drew his 'mother' as a brown dog. His grandmother, a curandera, believed he was under a curse and performed a ritual that involved Juanito vomiting hairballs and eventually transforming him into a 'normal' child who could read and speak.

A primary school teacher's account of her student Juanito's dog-like behavior, his inability to speak properly, his drawings of a dog as his mother, his brother's testimony about his early animalistic tendencies, and the grandmother's 'curation' that resulted in a complete change in Juanito's behavior and abilities.

A neighborhood experienced recurring disappearances of cats, especially around October, with suspicion falling on the reclusive Don Hugo. However, it was later discovered that the vacant house of Don Guillén, who neighbors believed had moved away, was being used by unknown individuals for ritualistic animal sacrifices. The community's prejudice against Don Hugo allowed the true perpetrators to operate unnoticed.

Adrián's account of his family moving into a new neighborhood, the strange mauling sounds, the disappearance of cats, the neighbors' suspicion of Don Hugo, and the eventual discovery of numerous dead cats in Don Guillén's supposedly empty house, revealing hidden ritualistic activities.