Indigenous Citizens. Sovereignty, Land, and the Fight for Native Rights #TheBlackTable

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Quick Read

Professor Paul Rosier unpacks the complex 250-year struggle of Native Americans for dual citizenship and tribal sovereignty, revealing how they leveraged American legal frameworks while resisting systemic efforts to erase their identity and land.
Native Americans navigate a complex dual citizenship, using U.S. rights to protect their inherent tribal sovereignty.
Treaties, though frequently broken by the U.S., remain living documents and a core assertion of Native American rights.
From the Dawes Act to modern voter suppression, systemic efforts persist to undermine Native American land, culture, and political power.

Summary

Professor Paul Rosier discusses his book, "Indigenous Citizens: Native Americans Fight for Sovereignty 1776 to 2025," detailing the historical and ongoing struggle of Native Americans for dual citizenship and tribal sovereignty. The conversation covers the evolution of Native American identity, the impact of the 1924 Indian Citizenship Act, and the distinction between legal and cultural definitions of 'Indian country'. Rosier highlights the consistent betrayal of treaties by the U.S. government, the devastating effects of the Dawes Act, and the complex relationship between Native American nations and formerly enslaved people (freedmen). He also emphasizes Native Americans' resilience in preserving cultural practices, their patriotic service in the U.S. military despite denied rights, and their strategic use of voting and international solidarity to protect their self-determination against ongoing voter suppression efforts.
Understanding the history of Native American citizenship and sovereignty is crucial for comprehending the foundational injustices of the United States and its ongoing impact on indigenous communities. This discussion reveals how Native Americans have navigated a complex legal and political landscape, using American citizenship as a tool to protect their distinct tribal identities and land bases. It highlights the enduring relevance of treaty rights, the systemic nature of land theft and cultural assimilation, and the contemporary challenges of voter suppression, offering a roadmap for how marginalized groups can continue to fight for self-determination and inclusion within a broader national framework.

Takeaways

  • Native Americans have consistently asserted a dual citizenship, using U.S. citizenship (granted in 1924) to protect their inherent tribal citizenship and sovereignty.
  • The U.S. government has a long history of breaking treaties, exploiting language differences, and enacting policies like the Dawes Act to dispossess Native Americans of land and resources.
  • Despite systemic oppression, Native Americans have shown remarkable resilience, adapting cultural practices, serving patriotically in the military, and engaging in political organizing to defend their rights and land.

Insights

1Dual Citizenship and the 1924 Indian Citizenship Act

Native Americans developed a concept of dual citizenship, recognizing their American citizenship (often unwillingly granted by the 1924 Indian Citizenship Act) as a means to protect their primary tribal citizenship. This allowed them to use tools like voting and protest to defend their sovereign nations, despite initial resistance to the act due to historical mistreatment.

Professor Rosier's research for 'Serving Their Country' revealed native activists discussing American citizenship as a force for gaining access and using tools like voting and protest to protect tribal citizenship. The 1924 Indian Citizenship Act granted citizenship to all Native people, whether they wanted it or not.

2The Betrayal of Treaties and Plenary Power

The U.S. government consistently broke treaties with Native American nations, often when new resources were discovered. Despite Native people holding these treaties as binding international contracts, the U.S. Congress asserted 'plenary power,' claiming the right to abrogate any treaty if deemed in the nation's best interest, leading to massive land and wealth transfers.

Satank, a Kiowa leader, noted in 1869 that 'We make but few contracts... and them we remember well. The whites make so many they are liable to forget them.' The U.S. Congress established plenary power, deciding they could abrogate any treaty if it was in the nation's best interest.

3The Dawes Act and Economic Devastation

The General Allotment Act of 1887 (Dawes Act) was a federal policy designed to break up treaty-protected reservations into individual homestead plots. This policy, driven by evangelical and 'liberal' reformers, aimed to assimilate Native people into Christian capitalists but resulted in the largest transfer of wealth in modern history, stripping Native people of millions of acres of land and destroying communal farming practices, leading to widespread poverty.

Senator Henry Dawes was the engine behind the General Allotment Act of 1887, which divided reservations into individual homestead plots. Native people often received the worst farmland and least water, and mineral-rich allotments were reserved for white settlers, leading to billions of dollars transferred from Native to white ownership.

4Voter Suppression as a Continuing Challenge

Even after gaining U.S. citizenship, Native Americans faced widespread voter suppression, particularly in states with large indigenous populations. States passed laws and used Jim Crow tactics to prevent Native people from voting for their interests, a struggle that continues today, often aggravated by geographical challenges on reservations.

After 1924, states like Alaska (1925) passed laws 'to keep the Indian in his place,' making it difficult to vote. Gertrude Bonan (Zit Kalisa) organized efforts to encourage Native people to vote. Modern efforts in states like North Dakota saw new laws passed to make voting more difficult for Native people after successful elections.

Bottom Line

Native American nations, having experienced colonialism firsthand, developed an early and profound sense of international solidarity, recognizing shared struggles with other colonized peoples globally and even extending aid to groups like the Irish during times of crisis.

So What?

This challenges the perception of Native American struggles as purely domestic, highlighting their sophisticated understanding of global power dynamics and their proactive role in decolonization movements, influencing international discourse on self-determination.

Impact

Modern indigenous rights movements can strengthen their global alliances by emphasizing this historical precedent of international solidarity, drawing on shared experiences of colonialism and advocating for indigenous rights on a global stage.

Key Concepts

Dual Citizenship as a Strategic Tool

Native Americans, even after being granted U.S. citizenship, viewed it not as a replacement for tribal identity but as a strategic tool to protect and advance their inherent tribal sovereignty, leveraging its mechanisms (like voting and legal challenges) to defend their distinct nations.

Sovereignty as a Living Document

Native American nations consistently treat treaties as 'living documents' – perpetual agreements between international parties – in contrast to the U.S. government's historical tendency to abrogate or reinterpret them based on perceived national interest or resource discovery.

The Middle Ground

Early in U.S. history, Native Americans sought a 'middle ground' – a space allowing for different cultural practices and co-existence – which was often eroded by settler expansion and the binary framing of 'civilized European' versus 'savage Indian'.

Lessons

  • Educate yourself on the specific treaties and historical agreements between the U.S. government and local Native American nations to understand the ongoing legal and moral obligations.
  • Support indigenous-led initiatives and organizations that advocate for tribal sovereignty, cultural preservation, and voting rights, particularly in states with significant Native populations.
  • Challenge narratives that stereotype Native Americans as 'warlike' or 'savage' by recognizing their historical actions as defense of homelands and their persistent patriotism as a fight for an inclusive America.

Quotes

"

"We make but few contracts, meaning treaties, and them we remember well. The whites make so many they are liable to forget them."

Satank (Kiowa leader)
"

"Imagine going before the Supreme Court to attack birthright citizenship and being unable to say Native Americans are American citizens. It's really not about a constitution. It's about exclusion."

Representative Teresa Lagger Fernandez
"

"I fight in the United States military. I serve in the United States military because the United States includes my land. It was all our land. So therefore, I get the guns from the military and I'm defending my homeland."

Native American veteran (quoted by host)

Q&A

Recent Questions

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