Estuve en el Funeral de una BRUJA MALDITA | RELATOS Siniestros de VELORIOS
Quick Read
Summary
Takeaways
- ❖Unwritten rules for wakes include avoiding children and pregnant women, and not staring at the deceased.
- ❖Empaths like Dianita experience intense emotional absorption at wakes, leading to prolonged sadness.
- ❖The faces of the deceased can reveal their emotional state, such as an unwillingness to leave the earthly realm.
- ❖Dying individuals sometimes report seeing angels, demons, or deceased relatives in their final moments.
- ❖Unresolved family conflicts can manifest paranormally at wakes, causing distress to the deceased's spirit.
- ❖The Llorona, a legendary weeping woman, has been heard at wakes, particularly during the 'witching hour'.
- ❖Entities like La Segua (Ciguana) target specific profiles of men (machistas, womanizers) and can lead them to their demise.
- ❖Spirits of the deceased, even children, can appear and interact with the living at funeral homes.
- ❖Haitian tradition involves burying the dead with knives to allow them to defend against necromancers attempting to raise them as zombies.
- ❖Powerful witchcraft practices, especially from Nigeria, involve using human remains for extreme rituals.
Insights
1Unwritten Rules and Empathic Overload at Wakes
Paco Arías introduces unwritten rules for wakes, such as prohibiting children and pregnant women, and avoiding prolonged staring at the deceased. Guest Dianita Secreto de Bruja explains that as an empath, she avoids wakes due to the overwhelming absorption of grief and instability, which can lead to weeks of depression.
Paco mentions rules at . Dianita details her empathic experience and its effects at .
2Dying Visions: Demons vs. Deceased Relatives
Paco recounts his aunt's death, where she screamed, believing she was fighting a 'demon' in her final moments (08:43). In contrast, his grandmother experienced a 'beautiful moment' before dying, happily calling out the names of her already deceased sisters (11:15). Dianita notes that people often see angels, demons, or death itself during their transition.
Paco describes his aunt's experience at and his grandmother's at . Dianita comments on dying visions at .
3The Weeping Grandmother: Unrested Spirit Amidst Family Conflict
A listener's anonymous story details a grandmother's wake plagued by her children's bitter disputes over inheritance. The granddaughter observed two large candles extinguishing without a draft and, upon closer inspection, saw tears forming and rolling down her deceased grandmother's cheeks in the casket. The tears stopped only after the family's fighting subsided, suggesting the grandmother's spirit was distressed by the conflict.
The candles extinguishing and the grandmother's tears are described from to . The family conflict is detailed from .
4La Llorona's Presence at a Wake
Dianita shares a story from her deceased father-in-law about a wake in Ciudad Nezahualcóyotl. During a heavy rainstorm between 3 and 4 AM, attendees heard the distinct, prolonged wails of La Llorona, growing closer until she was heard directly outside the funeral home's gate. The experience terrified everyone, especially the children, and the rain stopped immediately after the entity departed past 4 AM.
Dianita recounts the Llorona story from to .
5The Segua: A Malevolent Female Entity
Paco shares a family story about his grandfather, a 'man of old' who enjoyed drinking and gambling. One night, while walking home, he encountered a beautiful woman in white by a body of water. He followed her, noticing she floated without touching the ground. When he finally caught up and touched her shoulder, her face transformed into that of a horse or donkey, revealing her as La Segua (or Ciguana), an entity known to target men with specific vices. His inebriation is credited with saving him from greater harm.
Paco details his grandfather's encounter with La Segua from to .
6The Ghost Child in the Funeral Home
A listener's story describes a man at his cousin's wake who befriended a young boy he believed was the son of an ex-girlfriend. After the ex-girlfriend left, the man found the boy still sitting alone. Upon calling the ex-girlfriend, she denied bringing her child. The man then saw the boy walk towards a 'door' where he reunited with a woman. A funeral home employee revealed that the door led to the refrigeration unit, and a mother and child matching their description had been stored there for weeks.
The story of the ghost child is told from to .
7Premonition of a Witch's Demise
Dianita shares her mother's premonition of a neighborhood 'witch's' death. Her mother, a premonitor, dreamt of dark figures entering the witch's house, who screamed, 'Go away, I don't want to!' The figures then dragged the screaming witch out by her hair. The next day, the witch died, and her wake was notably empty, contrasting with the usual 'light' visions Dianita's mother experienced for others' deaths.
Dianita recounts her mother's premonition from to .
8The Deceased's Final Veto: Casket Closes on Estranged Wife
Marián shares a story about her uncle Rafael, who died of cancer after being abandoned by his wife, Mercedes. Before his death, Rafael explicitly told his mother he did not want Mercedes at his funeral or near his casket. When Mercedes arrived at the wake, Marián's family confronted her. As Mercedes approached the open casket, the lid slammed shut, nearly hitting her face, and could not be reopened by her, only by Marián later. This was interpreted as Rafael's spirit enforcing his last wish.
The story of Rafael's wake and the closing casket is told from to .
9Haitian Tradition: Burying the Dead with Knives to Fight Necromancers
Dianita recounts an influencer friend's experience in Haiti, where she witnessed a deceased person being buried with knives in their casket. Days later, the family returned to the cemetery because the 'dead person had killed someone.' It was revealed that the knives are a tradition to allow the deceased to defend themselves if a necromancer attempts to raise them for witchcraft or enslavement. In this instance, the deceased successfully defended against a necromancer.
Dianita describes the Haitian tradition and the incident from to .
10Extreme Witchcraft: Human Remains in Rituals
The hosts discuss extreme witchcraft practices, particularly in Haiti and Nigeria, where the original, unmixed forms of magic persist. This includes the use of human remains, such as bones, brains, and other organs, in powerful rituals and 'calderos' (cauldrons), as described in the 'forbidden content' segment.
The discussion on extreme witchcraft and human remains begins at and continues to .
Lessons
- Be mindful of the emotional and spiritual atmosphere at wakes, as intense feelings can attract or manifest paranormal activity.
- Consider the unwritten rules and cultural sensitivities surrounding death rituals, such as protecting vulnerable individuals like children and pregnant women.
- Understand that a deceased person's unresolved issues or strong intentions from life may manifest during their wake, influencing events or interactions.
Quotes
"Los muertos se expresan muchísimo con la faceta del rostro con la que terminan y es feo."
"Pero de que algo pasa cuando vas a entrar en ese lapso de trascender, pues si es una realidad que que a todos algún día vamos a tener que enfrentar."
"El problema es que a los meses vuelven a ocurrir cosas en esa casa y esta familia vendió esa casa."
"No es la persona que acaba de trascender, son entidades que pueden hasta estar pasando por ahí, se están aprovechando del dolor para consumirlo."
"El muerto puede vengar su muerte si tú en la tumba le pones justamente un cuchillo o le metes una moneda en la boca."
Q&A
Recent Questions
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